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专诺小说网 -> 玄幻魔法 -> 网游之模拟城市正文 第六百四十七章 慈航净斋
- 最新最快<=25>文字版更新尽在第六百四十七章慈航净斋<=25>直在苦苦等待<=25>朱武<=25>时迁<=25>们还没<=25>回来<=25>另外<=25>个同样也<=25>王大富<=25>直在等待<=25>客<=25>终于来<=25><=25>免费=25><=25><=25>天中午<=25>王大富正在书房<=25>精灵女孩商议什<=25>时候<=25>起去<=25>个<=25>身份拜祭元祖刑天时<=25><=25>个精灵侍女来到书房<=25>通报道：<=25>镇长大<=25><=25><=25><=25>位<=25>称姓师<=25>姑娘求见<=25><=25>两<=25>闻言对视<=25>眼<=25>心里都<=25>然<=25>道<=25><=25><=25>慈航净斋<=25>使者到<=25><=25><=25>个门派<=25>在《大唐双龙传》<=25>原著中<=25><=25>武林白道<=25>精神领袖<=25>影响力之大难以想象<=25>然而在《生活》里却风评不好,绝大多数<=25>玩家对<=25>们<=25>封<=25>己<=25><=25>守护中原文明<=25><=25>代表<=25>动辄将<=25>框扶正义、导正世局<=25><=25>样<=25>言论挂在嘴边<=25>并且为此不择手段<=25>行为都感到极为厌恶<=25><=25>然对<=25>们也没<=25>什<=25>好感<=25>不过倒也谈不上什<=25>厌恶——<=25>基本上<=25>无视<=25>群假尼姑……<=25>慈航净斋<=25>魔门<=25>区别<=25>不过<=25>伪君子<=25>真<=25><=25><=25>区别<=25>而王大富为<=25>恰恰<=25><=25>宁交真<=25><=25><=25>不取伪君子<=25><=25>不过话<=25>回来<=25><=25>可能<=25>话<=25>两种<=25>王大富都不想来往……
对于每逢乱世慈航净斋就会派遣门下最杰出<=25>女弟子协助<=25>己选定<=25><=25>真命天子<=25>统<=25>天下<=25>种行为<=25>王大富反应就<=25>四个字<=25>嗤之以鼻<=25><=25><=25>看来<=25>根本就<=25>慈航净斋在玩弄政治手段<=25>扩大<=25>己在武林中乃至于整个天下<=25>影响力而已<=25>——要<=25>道<=25>武林白道<=25>精神领袖<=25><=25>个称号可不<=25>武功高就可以获得<=25><=25><=25>需要千百年来日积月累<=25>无数努力才<=25>可能获得<=25>而慈航净斋为<=25>获得并且保持<=25>个称号<=25><=25>样<=25>影响力<=25><=25>们<=25>所作所为基本上可以用<=25>不择手段<=25>四个字来形容<=25>最典型<=25><=25>个例子就<=25>——慈航净斋<=25>每<=25>代传<=25>都长得国色天香<=25>并且还专门修炼<=25>不逊于魔门<=25>绝顶魅惑之术<=25><=25><=25>起来<=25>王大富对慈航净斋<=25><=25>种做法倒也没<=25>什<=25>偏见<=25><=25>为达目<=25>不择手段<=25>本来也不<=25>什<=25>见不得<=25><=25>事情<=25>王大富<=25>己就<=25><=25>样<=25><=25><=25>让王大富感到反感<=25><=25>——慈航净斋非要把<=25>己<=25>保持并且扩大<=25>身影响力<=25>行为笼罩在<=25>天下大义<=25><=25>光环中<=25>装出<=25>副圣<=25><=25>模样<=25>好比<=25>慈航净斋<=25>魔门<=25>斗争<=25>其实不过就<=25>最简单<=25><=25>道统之争<=25><=25>但<=25>慈航净斋非要扯上天下众生<=25><=25>副悲天悯<=25><=25>模样<=25>把<=25><=25>己仅仅<=25>政见不同<=25>另<=25>宗派直接诬蔑成<=25>邪魔歪道<=25><=25><=25>得而诛之<=25><=25><=25>群假尼姑们只<=25>为<=25>最大可能得扩大<=25>己<=25>政治影响力<=25>而掺<=25>到政治斗争之中<=25>如果<=25>们直白<=25><=25>出：<=25><=25><=25>为<=25>慈航净斋<=25>利益而支持某<=25><=25><=25>样<=25>言论<=25>王大富绝对不会对<=25>们<=25>什<=25>反感<=25>可<=25><=25>们却非要<=25>成<=25>己<=25>什<=25>替天下<=25>选择<=25>真命天子<=25><=25><=25>为<=25><=25>守护中原文明<=25><=25><=25><=25>为<=25><=25>框扶正义、导正世局<=25><=25><=25><=25><=25>己<=25>什<=25>权利去替<=25>天下<=25><=25>做出选择<=25><=25>己又凭什<=25>决定<=25>天下<=25><=25><=25>命运<=25><=25>样伪善<=25>言论简直让<=25>倒尽胃口<=25><=25>们选定代言<=25>之后就会发动<=25>己<=25><=25>切能量<=25>为<=25>己所选择<=25>代言<=25>摇旗呐喊<=25>帮助其登上皇位<=25>——<=25><=25>点本来也无可厚非<=25>同时如果<=25>们真得很英明睿智或者全无<=25>点私心<=25>那<=25><=25>们<=25>样做甚至会得到所<=25><=25><=25>认同<=25>问题在于<=25><=25><=25>些假尼姑<=25>见识其实非常<=25>限或者<=25><=25>们在选择上完全<=25>出于<=25>己私心<=25>总而言之<=25><=25>们<=25>选择<=25>对象其实并不<=25>那<=25>尽如<=25>意<=25><=25><=25>如果抛开真实历史<=25>用《大唐双龙传》中当时<=25>背景来<=25><=25>慈航净斋选择李世民其实就不<=25>那<=25>让<=25>心服<=25><=25>道慈航净斋在李世民<=25>寇仲之间做出选择<=25>时候<=25><=25>们<=25>无法<=25>道李世民后来<=25>成就<=25>——如果<=25>们已经<=25>道<=25>话<=25>那<=25>们就可以怀疑<=25>们<=25>穿越者<=25>——既然慈航净斋<=25><=25>不可能<=25>道后来<=25>成就<=25><=25>们<=25>然只能从两<=25><=25>身<=25>情况去分析<=25><=25><=25>寇二<=25>都<=25>英明神武<=25>雄才大略领导者<=25>而且二<=25>性情都称<=25>上<=25><=25>宽厚仁义<=25>胸襟过<=25><=25><=25>也就<=25><=25><=25>两个<=25>都具备<=25>成为明君<=25>潜质<=25>同时<=25>两<=25>在用<=25>都<=25><=25>己<=25>独到之处<=25>李世民<=25>部署天策府众将能力之强<=25>闻名天下<=25>而寇仲<=25>少帅军更<=25>发生过领导<=25>离开大半年<=25><=25>己<=25>领地居然发展平顺<=25>没<=25>遇到什<=25>大问题<=25><=25>童话<=25><=25><=25><=25><=25>两个<=25>无论选择谁都<=25><=25>道理<=25><=25>但<=25>李世民<=25>优势在于<=25>从<=25>就接触过不少治国治民<=25><=25>具体细节<=25><=25><=25><=25>道在治国中应该注意什<=25><=25><=25>也<=25>在原著中慈航净斋选择李世民<=25><=25>大原因<=25><=25><=25>实际上寇仲<=25><=25>个李世民永远也比不上<=25>优势<=25>却被慈航净斋<=25>师仙子很<=25><=25>然<=25><=25>忽略<=25><=25>那就<=25>——寇仲起于微末<=25><=25>个熟悉中国历史<=25><=25>都应该<=25>道<=25>但凡<=25><=25>起于微末<=25><=25>帝王<=25>都<=25><=25>个共同<=25>特点<=25>那就<=25>——爱民<=25><=25>些帝王们能力<=25>长短<=25>性格各不同<=25>但<=25><=25>们毫无疑问都<=25><=25>爱民如子<=25><=25><=25>因为<=25>们从<=25>在民间长大<=25><=25>们<=25>道<=25>民间疾苦<=25><=25><=25>样<=25>出身高门大阀<=25>皇帝<=25>在<=25><=25>点上<=25>永远无法<=25><=25>们相比较<=25><=25>因为<=25>们没<=25>经历过那样<=25>生活环境<=25><=25>们即使在英明<=25>在贤能也不可能超越那些出身微末<=25>皇帝<=25>不<=25><=25>们不想做<=25>而<=25><=25>们做不到<=25>——<=25>想象民间疾苦<=25>又怎<=25>能<=25><=25>亲身经历民间疾苦<=25>相比较呢<=25><=25>细节可以学习<=25>而且以寇仲<=25>聪明<=25>相信很快就可以学会<=25>但<=25>没<=25><=25>亲身经历过民间疾苦<=25><=25><=25><=25>课要怎<=25>样才能补上<=25>难道<=25>让李世民投胎转世<=25>再来<=25>遍<=25><=25><=25>点李世民<=25>永远不可能学到<=25><=25><=25>因为时光不能倒流<=25><=25>论断不难看出<=25>既然慈航净斋<=25>目<=25><=25><=25>救民于水火<=25><=25>那<=25><=25>们就应该<=25>道<=25>寇仲其实才应该<=25>最好<=25>选择<=25>可<=25>慈航净斋<=25>个玩弄<=25>数百年政治游戏<=25><=25>天下<=25><=25>代表<=25>却偏偏遗忘<=25><=25><=25>点<=25><=25>原因其实不难理解——寇仲<=25>魔门<=25>关系相比较起李世民要亲近<=25>多<=25><=25>白<=25><=25>慈航净斋在为<=25>天下<=25><=25>谋福利之前<=25>首先要替<=25><=25>己<=25>谋福利<=25><=25>样<=25><=25>众生守护者<=25><=25>王大富根本不屑<=25>顾<=25>请书友记住本站=25>书友请收藏本站哦