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专诺小说网 -> 玄幻魔法 -> 网游之模拟城市正文 第七百九十七章 九步（中）
- 最新最快<=25>文字版更新尽在第七百九十七章九步（中）<b=25>寂寞浪<=25><=25><=25><=25>紫莲神功<=25><=25><=25>直瞌目坐在另<=25>边<=25>师妃暄师大仙子猛地睁开<=25>眼睛<=25><=25>霸刀<=25>岳山身上那股如山<=25>气势也突然间消失<=25><=25>两<=25>反应如此激烈<=25>虽然王大富早已确认<=25>个<=25>霸刀<=25>岳山其实就<=25>双龙中<=25>徐子陵所假扮<=25><=25>可<=25>对于很多<=25>来<=25><=25><=25>却还<=25><=25>个天大<=25>秘密<=25><=25>出现之前<=25><=25>徐子陵会假扮岳山混入长安<=25><=25>个消息就已经传<=25>沸沸扬扬——只要看过原著<=25>玩家<=25>都<=25>道在《大唐双龙传》中出现<=25><=25>岳山<=25>实际上<=25>徐子陵假扮<=25><=25><=25>个情报<=25>然也就不能算<=25>什<=25>大秘密<=25><=25>当<=25>岳山<=25>真<=25>出现<=25>时候<=25>所<=25><=25>都迟疑<=25><=25>因为<=25><=25>身边多出<=25><=25>位<=25>岳山亲传弟子<=25><=25>而<=25>个<=25>岳山亲传弟子<=25>居然真<=25>会<=25>霸刀<=25>岳山<=25>独门武功<=25>七十二候刀法<=25><=25>——谁都<=25>道<=25>要揭穿徐子陵身份<=25>最好办法就<=25>验证<=25><=25>武功<=25>可<=25>……<=25>可以假扮<=25>武功又如何假扮<=25><=25>徐子陵并不会<=25>七十二候刀法<=25><=25>但<=25>如今出现在长安<=25><=25>霸刀<=25>岳山却会<=25>不光<=25>会<=25><=25><=25>徒弟也会<=25>而且武功高<=25>吓死<=25><=25>居然在<=25>次大型聚会上以刀对刀<=25>挫败<=25>在长安风头最劲<=25>建成<=25>系最强高手——可达志<=25>再联系到主脑<=25>贯<=25>淫荡风格<=25>让<=25>们不得不怀疑<=25>会不会<=25>在《生活》中<=25>霸刀<=25>岳山真<=25>就没死呢<=25><=25>几大势力先后出手试探<=25>结果面对<=25>恐怖<=25><=25>七十二候刀法<=25>惊<=25><=25>实力<=25><=25>霸刀岳山其实没死<=25><=25>个淫荡<=25><=25>事实<=25>渐渐<=25>深入<=25>心<=25>……<=25><=25>们都不<=25>道<=25>主脑<=25>淫荡本性没<=25>变<=25>但<=25>它<=25>次却把<=25>己<=25>淫荡表现在<=25>另<=25>个地方——《生活》中<=25>徐子陵<=25><=25>确实<=25>不会<=25>七十二侯刀法<=25><=25><=25>但<=25><=25>却会使用<=25>七十二侯刀招<=25><=25>
————————————————————————<=25><=25><=25>群变态玩家背景极其神秘<=25>在游戏中<=25>道<=25>们几<=25>存在<=25><=25>本来就不多<=25>更不要<=25><=25>道<=25>们<=25>师承来历<=25><=25><=25><=25>点就连王大富<=25>个镇长<=25>都<=25>糊里糊涂<=25><=25>也不<=25>道徐子陵到底<=25>通过什<=25>渠道<=25>道<=25>寂寞浪<=25><=25>个会<=25>七十二侯刀法<=25><=25><=25><=25>存在<=25>又<=25>具体怎<=25>样<=25><=25>取得联系<=25><=25>但<=25>毫无疑问<=25><=25><=25>手出<=25>意料<=25>好棋<=25>对徐子陵此行帮助之大<=25>难以估计<=25><=25>道徐子陵本身<=25>武功就已经达到<=25>宗师境界<=25>任何武功<=25>只要完完全全<=25>看上几遍<=25>就算做不到神似<=25>想要做到形似还<=25>非常容易<=25><=25>再加上还<=25>寂寞浪<=25><=25>个真真正正<=25><=25>七十二侯刀法<=25>传<=25>从旁掩护<=25>别<=25>想怀疑都无从怀疑啊<=25>免费=25><=25><=25>微妙形势<=25>徐子陵所假扮<=25><=25>岳山<=25>对于李世民<=25>方<=25><=25>无可估量<=25>意义<=25>尤其<=25>在所<=25><=25>都深信<=25>岳山<=25>其实未死<=25>情况下<=25>李世民<=25>方更<=25>无论如何都要保住<=25>个秘密<=25>毕竟<=25>岳山<=25>可能<=25>除<=25>已逝<=25>碧秀心之外<=25>对高祖李渊影响最大<=25><=25><=25><=25>李世民现在乃至于今后能否扭转形势<=25>夸张<=25>点<=25><=25><=25>半<=25>希望可能就要落在<=25>上面<=25><=25><=25>不<=25>道<=25>并不等于王大富也不<=25>道<=25>所以……徐子陵<=25>妙手<=25>次却成为<=25>王大富过关<=25>依仗<=25>
————————————————————————<=25>哼<=25><=25>声<=25><=25>霸刀<=25>岳山缓缓<=25>闭上<=25>眼睛<=25>王大富也淡淡<=25>笑<=25>不再言语<=25>昂首向前迈去<=25><=25>第二步<=25>王大富只<=25><=25><=25>句话<=25>就轻轻巧巧<=25>过去<=25>……
———长———相———决———定———命———运———<=25>并排背<=25>大门坐在佛坛前四个蒲团上<=25>左右两边<=25>分别<=25>禅宗少林四祖道信大师<=25>创下天台宗百年盛世<=25>智慧大师<=25>中间旁放禅杖<=25>宛如怒目金刚<=25><=25><=25>僧正<=25>华严宗帝心尊者<=25>剩下来<=25><=25>僧枯瘦黜黑<=25>身披单薄<=25>灰色僧袍<=25>高鼻深目<=25>域外<=25>士<=25>却<=25>那<=25>论宗<=25>嘉祥大师<=25><=25>四僧默然垂首跌坐<=25>方才在大殿中发生<=25>点点滴滴似乎对<=25>们没<=25>任何影响<=25>就像<=25>四尊塑像<=25>却又令<=25>在视觉上丝毫不感突兀<=25><=25>如完美<=25>融进<=25>广阔庙堂<=25>空间中<=25><b=25>甄大美女<=25>向前迈出第<=25>步时<=25><=25>炷插在供奉<=25>鼎炉正中处<=25>清香<=25>突然被点燃<=25><=25>浓郁<=25>檀香气<=25>转瞬间弥漫大殿<=25>四大圣僧<=25>身影仿佛<=25>下子变得高大起来<=25><=25>然而然<=25>透出<=25><=25>股神圣庄严<=25>气氛<=25><=25>笑<=25>丝毫未被<=25>种压<=25><=25>神圣气氛所慑<=25>浑似没<=25>任何感觉<=25>再踏前<=25>步……<=25>已经<=25>第四步<=25><=25><=25>个时候<=25>四大圣僧同喧佛号<=25><=25><=25>声调<=25>异<=25>道信清柔<=25>智慧朗越<=25>帝心雄浑<=25>嘉祥沉哑<=25>可<=25>四<=25><=25>声音合起来<=25>却<=25>如暮鼓晨钟<=25>震荡殿堂<=25>可把深迷在<=25>世苦海作其春秋大梦者惊醒过来<=25>觉悟<=25>生只不过<=25><=25>场春梦<=25><=25>场无痕<=25>春梦<=25><b=25>股异样<=25>感受<=25>迈出<=25><=25><=25>步却怎<=25>也踏不下去<=25><=25><=25>少林四祖道信大师清柔温<=25><=25>宛如春风般<=25>声音悠然响起：<=25>施主于<=25>禅宗曾<=25>过大功德<=25>大机缘<=25>绿柳<=25>脉<=25>更曾阻将行之事<=25>易既定之果<=25>老衲对此铭感五内<=25>定要亲<=25>先向施主道谢<=25>番<=25><=25><=25>完<=25>四大圣僧又同时宣道：<=25>善~~<=25>暮鼓晨钟般<=25>男声四重唱<=25>再次拂过王大富<=25>心田<=25><=25><=25>次<=25>死胖子却未再<=25>什<=25>异样<=25>感觉<=25>因为<=25>正在神游天外：<=25>阻将行之事<=25>易既定之果……<=25>话怎<=25>听<=25><=25><=25>耳熟呢<=25><=25>细细思考<=25>下<=25>马上恍然大悟到：<=25>对<=25>~~<=25>不<=25>上次完成保住大相国寺后系统给<=25><=25><=25>话<=25><=25>对<=25><=25>但<=25>好像还<=25><=25>佛门禅宗<=25><=25><=25>关系大幅度提高<=25><=25>道信大师不正<=25>禅宗之<=25><=25><=25><=25>想到<=25>里<=25>王大富双眼马上亮<=25>起来：<=25>嘿嘿~~只要<=25>老<=25>尚认账就好<=25><=25>嘴角<=25>抽<=25>刚要开口<=25>没想到<=25>时候道信大师清柔<=25>声音再次响起<=25><=25>然如今列国林立<=25>苍生蒙难<=25>正<=25>需要旷世雄主引兵救世之时<=25>老衲不敢因私废公<=25>让出<=25>步报得施主大恩<=25>后面还请施主多多谅解<=25><=25>道信大师<=25>完<=25>四大圣僧再次同时宣道：<=25>善~~<=25>
<=25>己<=25>禅宗<=25>关系大肆<=25>运作<=25><=25>番<=25><=25>听<=25>话可就傻眼<=25>：<=25>什……什<=25><=25><=25>老<=25>子<=25>就算报完恩<=25><=25><=25>无奈<=25>回头看<=25><=25>下<=25><=25>次算<=25>明白为何刚才那<=25>步根本无<=25>阻挡<=25><=25>个气啊<=25>要<=25>道虽然<=25>没<=25>什<=25>官方<=25>证明<=25>但<=25>在《大唐双龙传》<=25>读者中<=25><=25>直<=25><=25>个不成文<=25><=25>法<=25>那就<=25><=25>四大圣僧最擅长<=25><=25>联手制敌<=25><=25><=25>里面<=25><=25>典故<=25><=25>在原著中<=25><=25>四大圣僧<=25>关系异常紧密<=25>虽然也都<=25>过单独出手<=25>纪录<=25>但<=25>明眼<=25>都看得出来<=25>当<=25>们四<=25><=25>起出手<=25>时候<=25>武功提高<=25>决非<=25>倍两倍<=25>所以<=25>直<=25><=25>认为<=25><=25><=25>四大圣僧<=25>很可能<=25>精通<=25>套联手合击<=25>神秘法门<=25>王大富作为<=25>个在高中<=25>时候曾经大量精研课外书籍<=25>资深<=25>士<=25>对<=25>个<=25>法肯定不会感到陌生<=25><=25><=25>少林四祖道信大师虽然表面上光明磊落<=25><=25>恩图报<=25>让出<=25>步<=25>但<=25>如果<=25>不肯退出<=25>其<=25><=25><=25>联手之势<=25>那<=25><=25><=25>退让可以<=25>根本没<=25>任何意义——四大圣僧真<=25>要联手困住王大富<=25>话<=25>那王大富先走<=25>步<=25>先走<=25>百步<=25>区别<=25><=25><=25><=25>旁<=25>论宗嘉祥大师低沉嘶哑<=25>但又字字清晰<=25>掷地<=25>声<=25>声音已经沉沉<=25>传<=25>过来：<=25>施主放心<=25>今日既然<=25>谈佛论道<=25><=25>们四<=25>也不过就<=25>四个<=25>尚<=25>而非什<=25>四大圣僧<=25><=25><=25>心中微微<=25>动<=25>暗<=25>揣测道：<=25>嗯~~看来<=25><=25>以<=25><=25>之心<=25>度君子之腹<=25>……<=25>四个老<=25>尚似乎并不打算用武力对付<=25><=25>若<=25><=25>样<=25>话<=25>那就轻松许多<=25><=25><=25>四大圣僧从不打妄语<=25><=25>们既然表示<=25>要<=25>王大富论<=25>番禅理<=25>那<=25>就肯定不会凭武功压制王大富<=25>至少在王大富辩输给<=25>们之前不会用武功压制王大富<=25>不过如果王大富辩不过<=25>们<=25>又非要强行离开<=25>那就另当别论<=25><=25><=25>图穷匕见<=25>王大富也不再遮遮掩掩<=25>直截<=25>当<=25>问道：<=25>却不<=25>在下要如何才能过<=25>大师们<=25><=25>关呢<=25><=25><b=25>嗓子<=25>沉声<=25>道：<=25>大道无门<=25>虚空绝路<=25>施主只要能从来<=25>地方回去<=25>以后<=25>们绝不干涉施主<=25><=25>切行为<=25><=25><b=25>突然面色<=25>寒<=25>沉声道：<=25>大师错<=25><=25><=25>不等嘉祥大师回答<=25>王大富马上接<=25>问道：<=25><=25>从何处来<=25><=25><=25>声音古井不波<=25>不待任何情绪<=25>回答道：<=25>施主从来处来<=25><=25><=25>脸上浮现出<=25>丝暖意<=25>又沉声问道：<=25><=25>往哪里去<=25><=25><=25>回答道：<=25>施主往去处去<=25><=25>
<=25><=25>即从来处来<=25>要往去处去<=25>大师又何言让<=25>从来<=25>地方回去……呵呵<=25><=25>来处<=25>来处<=25>去处<=25>去处<=25>正所谓明心见性<=25>纵然那来处就<=25>去处……<=25><=25>到<=25>里<=25>王大富停<=25><=25>下<=25>然后<=25>字<=25>顿<=25>道：<=25>……<=25>也依然要从来处往去处<=25>而非由来处返来处<=25>大师<=25><=25>…错…<=25><=25><=25>那边嘉祥大师闻言<=25>却停<=25>片刻<=25>然后深深<=25>喧<=25><=25>声佛号<=25>不再<=25>话<=25><=25>道信大师<=25>嘉祥大师都不再<=25>话<=25>王大富不等其<=25>两<=25>发难<=25>就主动向<=25>身材高大<=25>华严宗帝心尊者施<=25><=25>礼<=25>然后脱口问道：<=25><=25>曾闻<=25>缘起者<=25>称体之大用也<=25><=25><=25>愣<=25>暄道：<=25><=25><=25>事物<=25>莫不具真理之全体<=25>且事事随真理而普遍<=25>真理亦普遍于<=25><=25>事物中而无所分别<=25>彼此互遍<=25>互不妨碍<=25>成为<=25>大缘起<=25><=25><=25><=25>又闻<=25>不变而随缘<=25>理不碍事；随缘而不变<=25>事不碍理<=25>即理即事<=25>非理非事<=25>如水与波<=25><=25>
<=25>事事之中<=25><=25>十玄之妙理<=25>六相之圆融<=25><=25>谓事事无碍<=25><=25><=25>善~~<=25><b=25>暄道：<=25>善~~<=25><=25>幕<=25>唯<=25>未曾发言天台宗智慧大师开口<=25>道：<=25>施主可<=25><=25><=25>千法界<=25><=25>念心造<=25>吾<=25><=25>念贪欲心起<=25>即落地狱法界；<=25>念嗔恨心起<=25>即落饿鬼法界；<=25>念愚痴心起<=25>即落畜生法界；<=25>念妒嫉心起<=25>即落阿修罗法界；<=25>念五戒心起<=25>即落<=25>法界；<=25>念十善心起<=25>即落天法界；<=25>念厌离心起<=25>即落声闻法界；<=25>念因缘心起<=25>即落缘觉法界；<=25>念<=25>行化<=25>心起<=25>即落菩萨法界；<=25>念平等心起<=25>即落佛法界<=25><=25><=25>面色无嗔无怒<=25>无喜无悲<=25>古井不波<=25><=25>道：<=25><=25>宿梵唱<=25>不为参悟；遍转经轮<=25>不为超度；<=25>十万红尘<=25><=25><=25>灵根慧种<=25><=25>笑行<=25>间<=25>但求那…问…心…无…愧<=25><=25><=25>边<=25><=25><=25>边重重<=25>踏出<=25>方才被四僧所困住<=25>步子<=25>目光坚定<=25><=25>口气向前连走<=25>步<=25><b=25>径<=25>默然结迦跌坐<=25>又如四尊塑像<=25>再不看王大富<=25>眼<=25><=25>王大富从起身告辞<=25>已经走出<=25>整整六步<=25>而<=25><=25>面前<=25><=25>时候却悠然<=25>站<=25><=25>位很年轻<=25><=25>尚……请书友记住本站=25>书友请收藏本站哦